Thursday, June 18, 2015

“Exorcismo Magno” en Mexico

This is an interesting idea. I didn't know that the Catholic Church still had professional demonologists and exorcists. Maybe it will at least work better than the U.S. "War on Drugs."

June 16, 2015 by 


Vatican City, Jun 16, 2015 / 03:09 am (CNA/EWTN News).- Can a country with deep Christian roots like Mexico find itself at the mercy of demons? Some in the Church fear so.
And as a result, they called for a nation-wide exorcism of Mexico, carried out quietly last month in the cathedral of San Luis Potosí.
High levels of violence, as well as drug cartels and abortion in the country, were the motivation behind the special rite of exorcism, known as “Exorcismo Magno.”
Cardinal Juan Sandoval Íñiguez, the archbishop emeritus of Guadalajara, presided at the closed doors ceremony, the first ever in the history of Mexico.
Also participating were Archbishop Jesús Carlos Cabrero of San Luis Potosí, Spanish demonologist and exorcist Father José Antonio Fortea, and a smaller group of priests and lay people.
The event was not made known to the general public beforehand. According to Archbishop Cabrero, the reserved character of the May 20 ceremony was intended to avoid any misguided interpretations of the ritual.
But how can an entire country become infested by demons to the point that it’s necessary to resort to an Exorcismo Magno?
“To the extent sin increases more and more in a country, to that extent it becomes easier for the demons to tempt (people),” Fr. Fortea told CNA.
The Spanish exorcist warned that “to the extent there is more witchcraft and Satanism going on in a country, to that extent there will be more extraordinary manifestations of those powers of darkness.”
Fr. Fortea said that “the exorcism performed in San Luís Potosí is the first ever carried out in Mexico in which the exorcists came from different parts of the country and gathered together to exorcise the powers of darkness, not from a person, but from the whole country.”
“This rite of exorcism, beautiful and liturgical, had never before taken place in any part of the world.  Although it had taken place in a private manner as when Saint Francis (exorcised) the Italian city of Arezzo,” he stated.
The Spanish exorcist explained, however, that the celebration of this ritual will not automatically change the difficult situation Mexico is going through in a single day.
“It would be a big mistake to think that by performing a full scale exorcism of the country everything would automatically change right away.”
Nevertheless, he emphasized that “if with the power we’ve received from Christ we expel the demons from a country, this will certainly have positive repercussions, because we’ll make a great number of the tempters flee, even if this exorcism is partial.”
“We don’t drive out all the evil spirits from a country with just one ceremony. But even though all will not be expelled, those that were removed are not there anymore.”
Fr. Fortea emphasized that “when the exorcists of a country drive out its demons, it has to be done in faith. You’re not going to see anything, feel anything, there’s not going to be any extraordinary phenomenon. We have to have faith that God conferred on the apostles a power, and that we can use this power.”
“In any case, if this ritual were to be carried out in more countries once year, before or after, this would put an end to any extraordinary manifestations which would show us the rage of the devil. Because, without a doubt, the demons hate to be driven out of a place or to be bound with the power of Christ.”
The Spanish exorcist said that “it would be very desirable that when there’s an annual meeting of exorcists in a country, a ritual such as this exorcismo magno that took place in Mexico be performed.”
He also emphasized that a bishop “can authorize its occurrence once a year with his priests in the cathedral.”

“The bishop is the shepherd and he can use the power he has received to drive away the invisible wolves from the sheep, since Satan is like a roaring lion prowling around looking for someone to devour, and the shepherds can drive away the predator from the victim,” he concluded.

Monday, May 4, 2015

Samuel Patiño de la Universidad Católica de Manizales




La Universidad Católica de Manizales está en proceso de formar una maestría en Humanidades y Teología. 

Tuve el privilegio de hablar hoy con el Dr. Samuel Patiño, padre de mi estudiante Paula Patiño que esta por graduarse de FIU mañana. Están buscando colaboradores en otras partes.


Para ver el situo del web, hagase clique aqui

Wednesday, April 29, 2015

... From the Washington Post and Pew Research

The world is expected to become more religious — not less






The number of Americans who do not identify with any religion has been growing steadily in recent years. But in coming decades, religiously unaffiliated people are expected to make up a declining share of the world’s population, according to a recent study by the Pew Research Center.
Other than Buddhists, all of the world’s major religious groups are poised for at least some growth in the coming decades.
By 2050, the number of Muslims around the world will nearly equal the number of Christians. Pew projections suggest that Muslims will make up nearly one-third of the world’s population of about 9 billion people.
“The culture of the West is going to become increasingly nonreligious at the same time the culture in the Global South persists in being religious,” said David Voas of the Institute for Social and Economic Research at the University of Essex. “Repercussions will be global.”
The world could see a growing divide between the religious and nonreligious, which could have implications for global economic development, said Jack Goldstone, a professor of public policy at George Mason University.
Sociologists jumped the gun when they said the growth of modernization would bring a growth of secularization and unbelief, Goldstone said. “That is not what we’re seeing,” he said. “People want and need religion.”
Read the rest of the article here 

Monday, April 6, 2015

Informe secreto de la Agencia Central de Inteligencia

Informe secreto de la Agencia Central de Inteligencia: cambios en la Iglesia Católica salvadoreña

Traducción e introducción por Héctor Lindo Fuentes*
El Faro / Publicado el 5 de abril de 2015

En 1969 la Agencia Central de Inteligencia estadounidense comisionó un informe sobre los nuevas corrientes en la Iglesia Católica latinoamericana. El documento, que se mantuvo en secreto por más de cuatro décadas, analizaba el desafío que las nuevas corrientes teológicas representaban para el statu quo.

Para la Agencia Central de Inteligencia de Estados Unidos (CIA) los cambios que la Iglesia Católica experimentaba en la década de los sesenta planteaban interrogantes urgentes. Los líderes de la agencia, ansiosos por comprender mejor el problema, comisionaron un estudio secreto sobre el tema en 1969. El resultado del estudio se mantuvo secreto hasta 2007.
La responsabilidad del proyecto estuvo a cargo del Equipo de Investigaciones Especiales con contribuciones de la Oficina de Inteligencia Actual (OCI), la Oficina de Estimados Nacionales (ONE) y la oficina del Subdirector de Planes (DDP). El analista de investigación fue Joseph R. Barager un historiador que había publicado trabajos académicos sobre Argentina. El detallado análisis incluyó un gran acopio de datos públicos además de el fruto de actividades de inteligencia al interior de instituciones eclesiales.
Para leer todo el articulo, hagase "clique" aqui www.elfaro.net 

Tuesday, March 24, 2015

El asesinato de Monseñor Romero - 1980

Truly, truly, I say to you, unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit. John 12:24

On this day, March 24, we remember with heartfelt thanks the ever-faithful witness of Archbishop Óscar Arnulfo Romero y Galdémez and the Martyrs of El Salvador:
Almighty God, who didst call thy servant Óscar Romero to be a voice for the voiceless poor, and to give his life as a seed of freedom and a sign of hope: Grant that, inspired by his sacrifice and the example of the martyrs of El Salvador, we may without fear or favor witness to thy Word who abideth, thy Word who is Life, even Jesus Christ our Lord, to whom, with thee and the Holy Spirit, be praise and glory now and for ever. Amen

(Collect from Holy, Women, Holy Men: Celebrating the Saints)




Our friends in Bucaramanga, Colombia ...



Last Friday FIU's working group on religion in Latin America (LACIR, Latin America & Caribbean Interdisciplinary Initiative on Religion), hosted a joint video colloquium with our colleagues at the Universidad Industrial de Santander (UIS) in Bucaramanga, Colombia. Research papers were presented by both faculty and students from both universities with corresponding questions and discussion with both groups.


Further joint video colloquiums and possibly joint course offerings are planned with UIS and potentially other universities in Argentina and elsewhere.


 











The working group at UIS is called Sagrado & Profano, and you can find their web site by clicking here: http://www.sagradoyprofano.org/

A list of the working papers presented at the FIU-UIS colloquium can be found at the following link:

https://www.scribd.com/doc/259787195/FIU-UIS-coloquio




Friday, March 20, 2015

COLOQUIO INTERNACIONAL:











DEL MONOPOLIO RELIGIOSO A LA DIVERSIDAD Y LA SECULARIZACIÓN:
DESAFÍOS Y OPORTUNIDADES
English: "From Religious Monopoly to Diversity and Secularization: Challenges and Opportunities" 



9:00 a.m. - 9:30 a.m.

Presentación
Dr. William Elvis Plata (Profesor Asociado UIS- Director Grupo Sagrado y Profano)
Dra. Ana María Bidegain (Professor Religious Studies Florida International University)


9:30 a.m. - 9:45 a.m.
La diversificación del campo religioso en Colombia, 1856-1991
English: "Diversification of the religious field in Colombia 1856-1991"
Dr. Helwar Figueroa (Profesor Asociado, Grupo Sagrado y Profano, UIS)


9:450 a.m. - 10:00 a.m. Ronda de preguntas


10:00 a.m. - 10:15 a.m.
El discurso de una ética católica modernizada, el caso del programa Acción Cultural Popular en Colombia, 1947-1958.

English: “The discourse of modernized Catholic ethics, the case of Popular Cultural Action program in Colombia, 1947-1958”
Mag. Candidata a Dra. Sandra Milena Londoño (Florida International University)

10:15 a.m. - 10:30 a.m Ronda de preguntas



10:45 a.m.- 11:00 a.m.

Exhortaciones pastorales en tiempos de crisis Conferencia Episcopal Venezolana 1992 y 2002

English: “Pastoral advice in times of crisis Venezuelan Episcopal Conference 1992 and 2002”
Mag. Candidata. Sonia Scheuren (Florida International University) 


Breve Descanso 11:00 a.m.- 12:00 noon

12:00 noon - 12:20 p.m.
Violencia, religión y resistencia. El caso de la comunidad evangélica de El Garzal, Bolívar, Colombia.  

English: “Violence, religion and resistance. The case of the evangelical community of El Garzal, Bolivar, Colombia.
Dr. William Elvis Plata. (Profesor Asociado, Dir. Grupo Sagrado y Profano, UIS)


12:20 p.m.- 12:40 p.m. Ronda de preguntas


12:40 p.m. - 1:00 p.m.  
Evangélicos y política. Origen y trayectoria de los partidos políticos evangélicos en América Latina (1980-2014)

English: “Evangelicals and politics. Origin and history of the evangelical political parties in Latin America (1980-2014)
Mag. Candidata a Dra. Bibiana Ortega (Florida International University)


1:00 p.m. - 1:20 p.m.  Ronda de preguntas


1:20 p.m. - 2:10 p.m.  
Ánimas del purgatorio, ¿Quién las pudiera aliviar? El animero y los N.N (No nombrados): Religiosidad popular actual en Puerto Berrío, Antioquia, Colombia.

English: “Souls of Purgatory, who can help? The animero and the unnamed: Current Popular religion in Puerto Berrio, Antioquia, Colombia.”
Est. Lorena Gómez (Grupo Sagrado y Profano, UIS)


2:10 p.m. - 2:30  p.m.  Ronda de preguntas


2:30  p.m. - 2:45 p.m
Dinámica familiar de los conversos Hare Krishna: Del rechazo a la aceptación.

English: “Family dynamics of converts Hare Krishna: From rejection to acceptance.”
Est. Margarita Díaz (Grupo Sagrado y Profano, UIS)

3:15 p.m. Finalización del Coloquio